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The smallest minority on earth is the individual. Those who deny individual rights cannot claim to be defenders of minorities. - Ayn Rand Liberty is an inherently offensive lifestyle. Living in a free society guarantees that each one of us will see our most cherished principles and beliefs questioned and in some cases mocked. That psychic discomfort is the price we pay for basic civic peace. It's worth it. It's a pragmatic principle. Defend everyone else's rights, because if you don't there is no one to defend yours. - MaxedOutMama I don't just want gun rights... I want individual liberty, a culture of self-reliance....I want the whole bloody thing. Kim du Toit
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. . . and so are you  Wahabism Delenda Est      Hey, FEC!  BITE ME! I'm a Member of the McCain-Feingold INSURRECTION!    "Jeez, Kevin... calling you an asshole would be a huge understatement, wouldn't it?" -Jack Cluth, The People's Republic of Seabrook (Coming from you, Jack, it's an honor.)  email: gunrightsAT comcastDOTnet INVITATION: If you have never shot a firearm, regardless of your position on the right to arms, and if you live near or visit the Tucson, AZ metropolitan area, I invite you to go shooting for a day. I will provide the arms, ammunition, targets, safety equipment, range fees and instruction. All you have to do is show up. 6 Takers To Date DO YOU LIVE SOMEWHERE ELSE and want to try shooting? Click HERE  Proud Gun-blogging member of the Pajamahadeen since May, 2003!
Debates: "The Commentary" A OLD discussion on gun control between me and an Irishman living in London Start here. UPDATED! Now with archive! Post #1 by Alex, a Guest A multi-post discussion hosted here at TSM My short exchange with Professor Saul Cornell of the Second Amendment Research Center Best Posts: The "Rights" Discussion: What is a "Right?" What is a "Right"? Revisited, Part I Part II Rights, Morality, Idealism & Pragmatism, Part I Part II Part III Part IV The United Federation of Planets Is the Government Responsible for Your Protection? Part I & Part II 1975 in Washington, D.C. vs. 2004 in Canton, Ohio Go Ahead, Rely on the Government for Your Protection The Other Side Liberal vs. Conservative: Both are Necessary The Mystery of Government The Blog that Ate Poughkeepsie Updated and restated as: Of Laws and Sausages Militias A Mistake a Free People Get to Make Only Once The George Orwell Daycare Center This is NOT What I Wanted to Read TRUST The Lying "News" Media, Pt. II Say WHAT? Bias? What Bias? Agenda? What Agenda? The Church of the MSM and the New Reformation Let's See if I Can "Germinate an Intelligent Thought" Here The ACLU Hasn't Changed its Tune They Never EVER Stop It is Not the Business of Government Five Reasons Why It ISN'T They Keep Making Better Fools Five Month Investigation, 10 Tracer Rounds, Two Felony Convictions That Sumbitch Ain't been BORN! On Guillotines and Gibbets England Slides Further Towards Bondage Pressing the "RESET" Button Freedom's Just Another Word for Nothin' Left To Lose A Terrible Resolve The Courts Will Not Save Us Trilogy: The Road to Hell is Paved with Good Intentions "Game Over, Man. Game Over." An Important Question And the denouement: Hudson Was Wrong The Dangerous Victims Trilogy: "(I)t's most important that all potential victims be as dangerous as they can" Violence and the Social Contract Governments, Criminals, and Dangerous Victims In the same vein: Those Without Swords Can Still Die Upon Them The True Believers Trilogy: True Believers March of the Lemmings Reasonable People Also in the same vein: Tough History Coming The Culture Trilogy Culture Hubris Weltanschauung And its follow-on: In Re: Culture Technical Dissertations Why Ballistic Fingerprinting Doesn't (And Won't) Work Spin, Spin, Spin Speaking of Teddy Kennedy... This is the Kind of Thing That REALLY IRRITATES ME Questions from the Audience?
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PROTESTWARRIOR Some people who are taking the fight to the Left. And some GREAT T-shirts, too. DAILY READS I need a longer day! Day by Day InstaPundit Lileks' The Bleat Mostly Cajun View from the Porch Of Arms and the Law TFS Magnum Ravenwood's Universe Irons in the Fire Say Uncle The Adventures of Roberta X TRUE EXCELLENCE American Digest The Belmont Club Boobs, Injuries, and Dr. Pepper The Volokh Conspiracy Michael Yon Varifrank Eject!Eject!Eject! Eternity Road Oleg Volk ON INDEFINITE HIATUS USS Clueless The Safety Valve Ipse Dixit The Lopsided Poopdeck Acidman (RIP) Skywritings Publicola D.C. Thorton Kim du Toit Personal Effects Smoke on the Water OTHER GUN/RIGHTS BLOGS Airborne Combat Engineer AlphaPatriot Alphecca American Dinosaur A Day in the Life of an Ambulance Driver The Anarchangel Mrs. Anarchangel The Anti-Idiotarian Rottweiler Argghhh! The Bitch Girls Boots and Sabers The Breda Fallacy Gun Nuts Media Carnaby Fudge Clayton Cramer Cogito Ergo Geek Countertop Chronicles Cowboy Blob Critical Mastiff Cryptic Subterranean Found: One Troll FreedomSight From the Heartland Fun Turns to Tragedy!!! The Geek with a .45 Gunwatch Heartless Libertarian Hecate's Crossroad Hell in a Handbasket Individ Justin Buist's Blog The LawDog Files Lead and Gold Les Jones Live from the (upper) Texas Gulf Coast Mad Ogre The Michael Bane Blog Moral Flexibility Mr. Completely Murdoc Online The Munchkin Wrangler Ninth Stage No Looking Backwards No Quarters Oscar Poppa Outrageous Malfunction Pass the ammo Posse Incitatus Random Nuclear Strikes Reasonablenut Resistance is Futile! Sandcastles and Cubicles SlagleRock's Slaughterhouse Snowflakes in Hell Surly Curmudgeon Texican Tattler The Ten Ring South Park Pundit Triggerfinger The View From North Central Idaho Vox The War on Guns Weck Up To Thees! Wince and Nod Xavier Thoughts .45 Caliber Justice BLOGGERS I'VE MET A Keyboard and a .45  
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Tuesday, February 14, 2006 Culture. A couple of weeks ago, I hammered out a post in response to a series of questions about violent crime, Questions from the Audience? It drew a bit of attention in the following days, and prompted Kim du Toit to post What We Knew Already. An important point of my piece was excerpted by Kim, and later by SayUncle in his follow-on, Americans are a murderous sort: It suggests that the homicide by firearm problem is concentrated in a small, identifiable group. It suggests that homicide is heavily concentrated in the overall black demographic, and especially in young black men.The heart of Kim's post, or at least the part that drew commentary, was this: The United States has always had a higher murder rate than other countries, not because there are more guns around, but because we are a nation of immigrants. When people have few or no ties to a community, their propensity towards lawlessness is much higher. (It’s why, for example, small-town sheriffs had a habit of telling strangers to leave town—they were playing the odds.)Hopefully you've read all three of these pieces, and the associated commentary. This essay is in response to comments left at Say Uncle's by "tgirsch" of Lean Left First, the question of "the Welfare State" was raised as a contributing factor in the extremely high rates of black-on-black violent crime, and I concurred: There is evidence (scant, I admit, since no one seems to want to actually study the question) that black-on-black crime is related to the rise of the Welfare State, both here and in the UK. It seems to be an unintended consequence of trying to "help the disadvantaged," and it is related to the destruction of the traditional family unit. Both countries share that problem. If the culture strongly supports the nuclear family (Asian, Indian-subcontinent, Pakistani, etc.) the problem of youth violence is greatly reduced. Here, the black culture does not support the nuclear family, and we end up with lots of fatherless boys. In the UK, where a lot of their black-on-black violence comes from Jamaican gangs, the same is true.The first comment by tgirsch was this: I suspect that black on black violence is so high because blacks are disproportionately poor, and poverty and violent crime seem to walk hand-in-hand. There are other, social factors, of course. And there’s the elephant in the room that nobody seems to want to talk about, which is that generally speaking, handguns are a lot easier to get here and a lot more commonplace here than in most other places.Irrespective of the fact that tgirsch managed to (tongue-partially-in-cheek) call me a racist jerk and/or a sexist jerk in one sentence, from there the discussion between us didn't go as well as I'd have liked. A comment section is not really ideal for doing a thought-piece, especially when you can't take your sweet time and edit, edit, edit. I promised him I'd take up the subject over here. Now that I have a little time, I'm doing just that. Actually, this piece has taken a lot of time. I've been working on it, off and on, for about three weeks. Let's get the preliminaries out of the way. A) Blacks, particularly young black males, make up the majority of homicide victims and homicide perpetrators. They are also the majority of perpetrators and victims of other violent crimes. This is despite the fact that they are a significant minority of the population. B) The USA doesn't have a significant violent crime problem, it has a significant INNER CITY violent crime problem. C) These facts are normally politely ignored by people who promote "gun control" as a way of reducing murder and violent crime. For the purposes of promoting "gun control," such crime is generally treated as though it was spread homogeneously throughout the entire U.S. population. D) When the significant concentration of violent crime IS acknowledged, the astronomical levels are blamed on "gun availability" and then on "disproportional poverty." E) The fact that guns are easily available everywhere, yet violent crime is concentrated in inner cities is hardly ever acknowledged, although "easy gun availability" is constantly decried whenever a particularly heinous crime occurs. F) When low levels of gun crime in suburban and rural areas is acknowledged, despite universal gun availability, the blame shifts to "poverty," though no one ever seems to ask why, over a century after the Civil War, after forty years of The Great Society and the War on Poverty, inner-cities remain populated largely by poverty-stricken and violence-stricken blacks. Let me make the point again: In 2003 in the U.S., young black men between the ages of 15 and 35 made up 13.9% of all males of that age range in the U.S., and 2.1% of the entire population. But that 13.9% was the victim of 57% of the homicides of all men in that age range, and that miniscule 2% of the population was the victim of 28% of all homicides that year. And the overwhelming majority of those homicides are not interracial. They're "black-on-black." Those are literally epidemic numbers, but I'm apparently (tongue-only-partially-in-cheek) a racist jerk for pointing out that pachyderm in the parlor, and not blaming it on "poverty" or "handgun availability." I repeat: The problem is not "gun availability." One thing all gun control groups agree on is the universal availability of guns, and the scourge of cheap "Saturday Night Specials" (and now "pocket rockets" and ".50 caliber sniper rifles"), but violent crime remains concentrated primarily in our cities. So, is it poverty? And is the poverty of inner-city blacks "disproportional"? According to a Census Bureau press release from 1998, In 1997, the number and poverty rate of African Americans was 9.1 million and 26.5 percent, compared with 24.4 million and 11.0 percent for Whites; 1.5 million and 14.0 percent for Asians and Pacific Islanders; and 8.3 million and 27.1 percent for Hispanics. The poverty rate for Hispanics did not differ statistically from the rate for African Americans.In 1997 the homicide rate for black males 15-35 was 2.6 times the rate for Hispanic males in the same age group. It was ten times the rate for Asians & Pacific Islanders. Poverty does not explain the disparity, or at least not all of it. Interestingly, young Hispanic black males have a lower homicide rate than their caucasian equivalents - and far lower than non-hispanic blacks. It is no suprise that crime and poverty go hand-in-hand (though there's a chicken/egg component there I won't address at the moment.) The question, however, is why are young black males six times more likely to die of a gunshot wound than the average non-black young male? They aren't six times more poverty-stricken than other poor groups. They aren't even 2.6 times more poverty-stricken than Hispanics. The "elephant in the room" isn't that "handguns are a lot easier to get here and a lot more commonplace here than in most other places," it's that young black men here misuse them (and other weapons) at several times the rate of all other young men. There it is again. As I said in Questions from the Audience?: What I've never understood is that we know that the majority of homicide is concentrated in a very small, easily identifiable population, why are we trying to attack it by regulating guns?Tgirsch seems to encourage the regulation of guns, since he sees the "elephant" as being "handgun availability." I recommended to tgirsch that he read my three-part essay on "Dangerous Victims" that begins with "It's most important that all potential victims be as dangerous as they can". The pertinent part is this, an excerpt from the essay Social Harmony by Grim Beorn: Very nearly all the violence that plagues, rather than protects, society is the work of young males between the ages of fourteen and thirty. A substantial amount of the violence that protects rather than plagues society is performed by other members of the same group. The reasons for this predisposition are generally rooted in biology, which is to say that they are not going anywhere, in spite of the current fashion that suggests doping half the young with Ritalin.This is an example of culture, that complex of "other, social factors." Culture is defined as: a: the integrated pattern of human knowledge, belief, and behavior that depends upon man's capacity for learning and transmitting knowledge to succeeding generationsKim's piece on "a nation of immigrants," I think, was more about the conflict that arises between cultures, and there is a bit of that that probably does contribute to our overall rates of violent crime which, (when the epidemic levels of black-on-black crime are factored for) are far lower than a lot of people think. But what Kim doesn't address is the problem that I consider the "elephant in the room;" the extremely high intracultural violence in one identifiable group compared to everybody else. As the excerpt above from Social Harmony points out, "Very nearly all the violence that plagues, rather than protects, society is the work of young males between the ages of fourteen and thirty." And in addition: "The reasons for this predisposition are generally rooted in biology, which is to say that they are not going anywhere, in spite of the current fashion that suggests doping half the young with Ritalin." But this does not tell us why young black men are so much more violent than their peers. And here is where I start speculating, so those of you who want to accuse me of racism ought to be sharpening your barbs. SayUncle considered Kim's argument and concluded: And I realized that it made a sick sort of sense. The nation of immigrants factor is just about the only thing we don’t have in common with other comparable western nations.No, it's not. The factor that America has that is different from other comparable Western nations is massive institutionalized slavery, the Civil War, Reconstruction, institutionalized and legally codified racism, the Civil Rights Movement, and finally the Great Society and the War on Poverty. Tgirsch proposes that black-on-black violence is due to the "disproportionate poverty" of the black demographic. What is seldom asked, as I noted, was why American blacks remain largely poverty-stricken a century after emancipation, and nearly half a century after the Civil Rights movement and the establishment of the Welfare State. At the same time, recent black immigrants from Africa or the Carribean who come here with good educations seem to have little problem in joining the work force and escaping poverty; many (though certainly not all) Asian immigrants come here and have little problem in escaping poverty; and even some Hispanic immigrants can come here illegally and do well enough to qualify for home loans - an accomplishment that escapes a lot of black families. This is not to say that some poor inner-city blacks do not escape poverty as well, but they tend to be the exception. But what part of the culture is it that contributes to continued poverty and what part to high violent crime rates? Grim states that "good youths are guided and disciplined by old men." Does illegitimacy explain it? Professor William Galston has been quoted for having said: You need only do three things in this country to avoid poverty - finish high school, marry before having a child, and marry after the age of 20. Only 8 percent of the families who do this are poor; 79 percent of those who fail to do this are poor.According to the CDC, in 2002 68.2% of births to black women were illegitimate, compared to 23% for whites, 34% for Hispanics and 14.9% for "Asians and Pacific Islanders. Interestingly, for Puerto Rican women the illegitimacy rate was 59.1%, but for Cuban women, it was 29.8%. For Hawaiians the rate was 50.4%. For Chinese, 12.%. Culture, again. But this is correlation, not causation. Again, while illegitimacy is very high in the black demographic, it is not six times higher. Poverty is not the answer. Illegitimacy is not the answer. The answer is a combination of factors, the factors that make up a culture. Theodore Dalrymple's book, Life at the Bottom: The Worldview that Makes the Underclass explores several components the culture of what he terms "the underclass." An excerpt from the introduction: As a doctor who has worked for the past decade in a busy general hospital in a British slum, and also in a nearby prison, I have been in a privileged position to observe the life of this underclass. I have, for example, interviewed some ten thousand people who have made an attempt (however feeble) at suicide, each of whom has told me of the lives of four or five other people around him. From this source alone, therefore, I have learned about the lives of some fifty thousand people: lives dominated, almost without exception, by violence, crime, and degradation. My sample is a selected one, no doubt, as all samples drawn from personal experience must be, but it is not small.So let's look at that Weltanschauung that the black underclass in America and the white underclass in Britain shares, or at least some of the components of it. One is a rejection of education. I found a piece by Don B. Kates on the History News Network. He excerpts from historian Roger Lane's book Murder in America: In the post-Civil War period though black murder rates were high, they were far lower than today ... and lower than those of their immigrant Irish competitors while Italian murder rates [when Italians began immigrating] soared well above those of blacks.(All ellipses by Kates.) Kates notes at the end of this excerpt, "The lesson blacks learned from this was that for them education had no economic value." For most inner-city poverty-stricken blacks, that lesson seems to have stuck. Note, however, that in the late 1800's while poverty was rampant, black literacy was high and education levels were also. However, literacy declined through the 20th century. One can argue how much of that decline was due to lack of educational availability and how much was due to the recognition that an education just didn't buy much in a society that discriminated de facto and de jure against blacks. Another interesting argument made in that excerpt is that work, "demand(s) unprecedented levels of sober, disciplined, orderly behavior, which carrie(s) over into" private life. Working, in other words, tends to make one responsible. Working also tends to highlight the value of education. When you have a job, knowing how to do it better than others is generally the path to advancement - if advancement is available. Work also contributes to self-worth, or at least it used to before our culture changed. And not working tends to contribute to acts of crime. The bromide, "Idle hands are the Devil's workshop" isn't just some hoary cliché. Ignorance contributes as well. Most violent criminals aren't the sharpest spoons in the drawer. Robert Rector, a welfare policy expert, gave an interview in 2003 from which I found the following interesting: (W)omen who give birth out-of-wedlock in general are poorly educated themselves. Beyond that, children who are raised in single-parent families are more likely to fail in school and are more likely to drop out. Then they, in turn, are more likely to have children out-of-wedlock, and perpetuate the cycle.So, after decades of knowing that education has no economic value, and further decades of lack of employment opportunity, what is the result? A population that is willfully ignorant, desperately poor, generally promiscuous, disillusioned and angry and willing to use whatever drugs are available to escape (however briefly) their reality, but not willing to study or work to escape permanently, now that the opportunity actually exists. They are also often violent. These characteristics are shared by both the American and British underclass. The biggest difference? The British underclass doesn't kill anywhere near as often. Gun control enthusiasts point to that differential and claim that it proves that "gun control works," but they always neglect to consider that homicide in Britain has always been a fraction of that in the U.S., even when neither country had any gun control laws. Again, it's a matter of culture: killing, in Britian, just isn't "cricket." Never has been. But beating people bloody seems to have gained a lot of popularity since the weapons laws were implemented. However, for immigrant Jamaican gangs, violence is just part of the business of dealing drugs, so much of the lethal violence in Britian is committed by - and often on - these immigrants. Culture, again. As for the "success" of British gun control? After eighty years of ever more onerous restrictions on the purchase and possession of firearms, after bans on several types of weapons, including handguns, and after reducing the number of lawful gun owners to a tiny fraction of the population, I don't see all that much success. I haven't noticed that the handgun ban has positively affected the rate of homicides committed with handguns over in Old Blighty, for instance. However, the gun control forces here (with the notable exception of the Violence Policy Center) insist that all they want to implement is "common-sense gun control" and that they're not interested in disarming honest, law-abiding gun owners. Go ahead, pull my other leg. Rector again: There's a complete vacuum of responsible male authority figures in a lot of these low-income communities. This isn't an issue that's restricted to blacks; it's just most pronounced in black communities. The same pattern occurs with low-income whites.It would appear that I'm not the only (tongue-partially-in-cheek) sexist jerk out there. After all, a woman needs a man like a fish needs a bicycle! What Rector describes here in the American black underclass is matched by Dalrymple and the white British underclass. In both cases the culprit blamed is the ideas of the cultural elite - the Left cultural elite. (But I'm being redundant.) A City Journal piece from 2004, Dads in the 'Hood discusses the lack of male role models in the black culture. "You a blessin' and I'll always guide you," sings rapper Ray Benzino, co-owner of Source Magazine and organizer of the publication's 2002 event "to reveal the nurturing side of rap artists as fathers and mentors."When there are no wise old men to discipline the young, the young tend to look to each other for role models. They also tend to go feral. The difference between the street gang and the Marine Corps, the thug and the policeman, is guidance, and there isn't any, or at least not much. Dads in the 'Hood, again: A 2001 survey by CBS News and BET.com, a website affiliated with the Black Entertainment Television network, found that 92 percent of African-American respondents agreed that absentee fathers are a serious problem. In black public discourse, personal responsibility talk, always encompassing family responsibility, has been crowding out the old orthodoxy of reparations and racism. Bill Cosby's much debated remarks in June at the Rainbow/Push conference, calling on parents to take charge of their kids and for men to "stop beating up your women because you can't find a job," set off an amen corner. Democratic National Convention keynote speaker Barack Obama, the black Illinois senatorial candidate, celebrated family, hard work, and the inner-city citizens who "know that parents have to parent." In a New York Times op-ed, Harvard professor Henry Louis Gates added his blessing when he asked, "Are white racists forcing black teenagers to drop out of school or have babies?" Even the wily Reverend Al recently corrected one of the Times's most fervent PC watchdogs, Deborah Solomon, that, no, Cosby wasn't being racist, and that "we didn't go through the civil rights movement only to end up as thugs and hoodlums."This, thankfully, signals a possible change in that culture, but it will not be an easy one. I strongly recommend you read the entire piece. However, another component of this Weltanschauung is a sense of entitlement, of being owed. One example of this is the call for reparations for the evils of slavery. That is another topic unto itself, but I raise it as an illustration. In a comment to the SayUncle piece, tgirsch says: Actually, I'm not denying that the welfare state is a contributing factor per se, but I suspect that has more to do with it being poorly implemented than with it being inherently deleterious to society.I've made many comments and posts concerning the concept of "cognitive dissonance," once so succinctly defined by Steven Den Beste: When someone tries to use a strategy which is dictated by their ideology, and that strategy doesn't seem to work, then they are caught in something of a cognitive bind. If they acknowledge the failure of the strategy, then they would be forced to question their ideology. If questioning the ideology is unthinkable, then the only possible conclusion is that the strategy failed because it wasn't executed sufficiently well. They respond by turning up the power, rather than by considering alternatives. (This is sometimes referred to as "escalation of failure".)The noble idea can't be wrong, the solution was just "poorly implemented." So turn up the power. No, when you apply the concept of welfare to a culture that holds a belief in entitlement, it cannot be implemented well. It is doomed to failure. Turning up the power just results in more, and more spectacular, failure. The same issue of City Journal carried another piece, The Myth of the Working Poor that I strongly recommend. An excerpt: Forty years ago a young, radical journalist helped ignite the War on Poverty with his pioneering book The Other America. In its pages, Michael Harrington warned that the recently proclaimed age of affluence was a mirage, that beneath the surface of U.S. prosperity lay tens of millions of people stuck in hopeless poverty that only massive government intervention could help.What's the difference between the millions of poor who have risen from poverty and the millions who have not? Their culture. From that same piece: But the new thinkers quickly veer to the left of Harrington, following some of his more radical acolytes whose theories produced the War on Poverty's most spectacular disasters. Harrington had seen the poor as victims because they could find no work; his more radical allies, especially a group associated with Columbia University's social-work school, argued that compelling the demoralized inner-city poor to work or take part in training that would fit them for work, instead of giving them unconditional welfare, was itself victimization. Richard A. Cloward and Frances Fox Piven, for example, argued that America's poverty programs—"self-righteously oriented toward getting people off welfare" and making them independent—were violating the civil rights of the poor. Journalist Richard Elman claimed that "vindictive" America was "humiliating" welfare recipients by forcing them to seek entry-level work as taxi drivers, restaurant employees, and factory laborers, instead of giving them a guaranteed minimum income.Again, the ideas of the Left have an effect, just not the one they intended. This characteristic of the Left is commented on by Dalrymple: The idea that one is not an agent but the helpless victim of circumstances, or of the large occult sociological or economic forces, does not come naturally, as an inevitable concomitant of experience. On the contrary, only in extreme circumstances is helplessness directly experienced in the way the blueness of the sky is experienced. Agency, by contrast, is the common experience of us all. We know our will's free, and there's an end on't.One of those cultures in which "women are treated as property," you know. Literature and common sense attest that sexual relations between men and women have been fraught with difficulty down the ages because man is a conscious social being who bears a culture, and is not merely a biological being. But intellectuals in the twentieth century sought to free our sexual relations of all social, contractual, or moral obligations and meaning whatsoever, so that henceforth only raw sexual desire itself would count in our decision making.Another excerpt from Dads in the 'Hood: Several teens interviewed by Jason DeParle in his New York Times Magazine story scoff at the boring sameness of marriage, even while they yearn for fathers. "I need some little me's - children," one 16-year-old told DeParle, but, he continued, "I just can't see myself being with one woman." As another teen explained, "That'd be too plain—like you have to see the same woman every day." A young man with this attitude does not spend time "looking for Ms. Right" or "working on a relationship," or any of the other rituals of middle-class courtship. Like Tyrell, first he is with one woman, then he is with another; in all likelihood, there will be more in the future. Sex happens. And so do babies.It looks like the intellegentsia was "successful." Tgirsch wrote, I do think that more attention needs to be paid to racial differences and the underlying reasons for them. But I think what we’ll ultimately find is that race has no inherent effect at all, and that the difference that exist are socially driven.I agree. Race isn't the reason, it's just a marker. Blacks were systematically discriminated against, held down, demeaned. The color of their skin marked them for this abuse. When things finally started to improve socially, the intellegentsia stepped in and threw a monkey wrench into an already damaged mechanism - with the best of (stated) intentions. If you want to define what happened as "poorly implementing" the welfare state, I suppose you're entitled. I for one see it as an inevitable outcome of a flawed idea. The culture of American blacks is the result of a history of abuse and manipulation that would make any group dysfunctional. We can discuss who's at fault until the cows come home, but that won't affect the problem. The reality of the situation must be faced, and it must be faced by the members of that culture. Having outsiders point it out won't work. Bill Cosby, Barack Obama, and even the Reverend Al Sharpton are starting to point it out. The situation is beginning to show signs of improvement. Violent crime is declining, out of wedlock birth is declining. The proportion of married couples raising children is increasing. And this is being accomplished largely without the help of Federal programs or academic studies. I shudder to think what will happen when the intellegentsia gets wind of it. UPDATE 2/23: Tgirsch posts a response at Lean Left, More on Culture, Race, Economics and Violent Crime. | | |
